Rosh Hashanah, the first of the Jewish Holiest Holidays, began last night.
Our Rabbi mostly led the congregation in familiar, traditional prayers. He spoke in his own voice only twice.
FIrst, he read George Washington's August 1790 letter to the leadership of Touro Synagogue in Rhode Island, America's oldest Jewish Congregation.
The Letter reassures those who had fled religious tyranny that life in their new nation would be different, that religious "toleration" would give way to religious liberty, and that the government would not interfere with individuals in matters of conscience and belief. Quoting the Bible's Old Testament, Washington writes,
"every one shall sit in safety under his own vine and figtree, and there shall be none to make him afraid."
He continues:
For happily the Government of the United States gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens, in giving it on all occasions their effectual support.
George Washington's Letter
to the Hebrew Congregation of Newport
Here is the letter.
Gentlemen:
While I received with much satisfaction your address replete with expressions of esteem, I rejoice in the opportunity of assuring you that I shall always retain grateful remembrance of the cordial welcome I experienced on my visit to Newport from all classes of citizens.
The reflection on the days of difficulty and danger which are past is rendered the more sweet from a consciousness that they are succeeded by days of uncommon prosperity and security.
If we have wisdom to make the best use of the advantages with which we are now favored, we cannot fail, under the just administration of a good government, to become a great and happy people.
The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy—a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship.
It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.
It would be inconsistent with the frankness of my character not to avow that I am pleased with your favorable opinion of my administration and fervent wishes for my felicity.
May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants—while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.
May the father of all mercies scatter light, and not darkness, upon our paths, and make us all in our several vocations useful here, and in His own due time and way everlastingly happy.
G. Washington
Next, the Rabbi reminded us about the important stricture against what is called the Evil Tongue, which involves discrediting a person or saying negative things about a person or a group. Leviticus 25:17 says, "You shall not wrong one another." This has traditionally been interpreted as wronging a person with speech. It includes any statement that will embarrass, insult or deceive a pecrson, or cause a person emotional pain or distress.
Today, the Rabbi will give a sermon. I can't wait.
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October 3, 2016
